Since
it is possible that thou mayest depart from life this very moment,
regulate every act and thought accordingly. But to go away from among
men, if there are gods, is not a thing to be afraid of, for the gods
will not involve thee in evil; but if indeed they do not exist, or if
they have no concern about human affairs, what is it to me to live in
a universe devoid of gods or devoid of Providence? But in truth they
do exist, and they do care for human things, and they have put all
the means in man's power to enable him not to fall into real evils.
And as to the rest, if there was anything evil, they would have
provided for this also, that it should be altogether in a man's power
not to fall into it. Now that which does not make a man worse, how
can it make a man's life worse? But neither through ignorance, nor
having the knowledge, but not the power to guard against or correct
these things, is it possible that the nature of the universe has
overlooked them; nor is it possible that it has made so great a
mistake, either through want of power or want of skill, that good and
evil should happen indiscriminately to the good and the bad. But
death certainly, and life, honour and dishonour, pain and pleasure,
all these things equally happen to good men and bad, being things
which make us neither better nor worse. Therefore they are neither
good nor evil.
(podcast episode) (original Greek)
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