If
thou findest in human life anything better than justice, truth,
temperance, fortitude, and, in a word, anything better than thy own
mind's self-satisfaction in the things which it enables thee to do
according to right reason, and in the condition that is assigned to
thee without thy own choice; if, I say, thou seest anything better
than this, turn to it with all thy soul, and enjoy that which thou
hast found to be the best. But if nothing appears to be better than
the deity which is planted in thee, which has subjected to itself all
thy appetites, and carefully examines all the impressions, and, as
Socrates said, has detached itself from the persuasions of sense, and
has submitted itself to the gods, and cares for mankind; if thou
findest everything else smaller and of less value than this, give
place to nothing else, for if thou dost once diverge and incline to
it, thou wilt no longer without distraction be able to give the
preference to that good thing which is thy proper possession and thy
own; for it is not right that anything of any other kind, such as
praise from the many, or power, or enjoyment of pleasure, should come
into competition with that which is rationally and politically or
practically good. All these things, even though they may seem to
adapt themselves to the better things in a small degree, obtain the
superiority all at once, and carry us away. But do thou, I say,
simply and freely choose the better, and hold to it.- But that which
is useful is the better.- Well then, if it is useful to thee as a
rational being, keep to it; but if it is only useful to thee as an
animal, say so, and maintain thy judgement without arrogance: only
take care that thou makest the inquiry by a sure method.
(podcast episode) (original Greek part 1, part 2, part 3)
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